מרצה | Title | תקציר | סידרה |
---|---|---|---|
Rav Moshe Taragin | Daf 19b - Contracts prepared in Gentile Courts | Masekhtot - Iyun | |
Rav Moshe Taragin | Shiur #04: Kinyan Chatzer as a Form of Yad | One of the most intriguing forms of kinyan is known as kinyan chatzer, in which one acquires an item when it is placed on his property. Obviously, in the case of kinyan chatzer, the chatzer itself is not acquiring ownership, but is rather affecting a transition of ownership to the owner of the chatzer. One possibility is that it operates through yad. In this shiur, we will explore what this means. | Masekhtot - Iyun |
Rav Moshe Taragin | The Marital Relationship of Ishut and the Status of Eishet Ish | Can someone be married even after a marriage ends? A number of interesting Talmudic passage suggest this intriguing possibility. | Talmudic Methodology |
Rav Moshe Taragin | The Grammar of a Get and Its Function as a Shetar | What is the nature of the get, a classic contract or a communique of release from marriage? | Talmudic Methodology |
Rav Moshe Taragin | The Dispute Concerning Eidei Chatima and Eidei Mesira | Talmudic Methodology | |
Rav Moshe Taragin | Rabbi Eliezer's View of Divorce Ela Li-floni | The Talmudic view that a get which prohibits the woman from marrying certain men is valid opens some intriguing possibilities in our understanding of geirushin | Talmudic Methodology |
Rav Moshe Taragin | Shiur #03: Ba'in Ke-echad | Talmudic Methodology | |
Rav Moshe Taragin | Eidei Kiyum through Eidei Chatima - Part 2 of a 5 Part Series | Talmudic Methodology | |
Rav Moshe Taragin | The Reliability of One Eid in Situations of Be-Yado | Unlike monetary situations, issur-based halakhic uncertainties may be determined or decided on the basis of one witness, an eid echad. | Talmudic Methodology |
Rav Moshe Taragin | Difference in Kiyum between Gittin and Monetary Contracts - Part 3 of a 5 Part Series | Talmudic Methodology | |
Rav Moshe Taragin | Alternative Methods of Transmitting the Torah | The gemara in Gittin (60b) cites a contradiction between two halves of one verse. God tells Moshe: "'Transcribe for yourself these matters, for "by the mouth" of these matters I have signed with you a covenant and with Yisra'el'" (Shemot 34:27). | Talmudic Methodology |
Rav Moshe Taragin | Difference in Kiyum between Gittin and Monetary Contracts - Part 4 of a 5 Part Series | Talmudic Methodology | |
Rav Moshe Taragin | Must a Shetar Kinyan be a Shetar Ra'aya - Part 5 of 5 | Talmudic Methodology | |
Rav Moshe Taragin | Shiur#09: Culmination of Shaliach | Talmudic Methodology | |
Rav Moshe Taragin | Shiur #09 Shalish: The Authority of a Legal Custodian to Testify about the Contents of a Shtar | Talmudic Methodology | |
Rav Moshe Taragin | Apotropus | Halakha legislates the concept of apotropus – a court-appointed agent acting on behalf of orphans who cannot oversee their financial holdings. | Talmudic Methodology |
Rav Moshe Taragin | Zachin Le-Adam Shelo Be-Fanav as a Derivative of Shelichut | One of the most ubiquitous halakhic tools is the apparatus known as shelichut. | Talmudic Methodology |
Rav Moshe Taragin | The Identity of a Get | Talmudic Methodology | |
Rav Moshe Taragin | The Role of Eidim in Constructing a Shetar | Talmudic Methodology | |
Rav Moshe Taragin | Can a Verbal Declaration Violate Halakhic Norms? | In this shiur, we continue our discussion of the inability to articulate a shevu'a that contradicts a mitzva. We will connect this rule to the principle of "matneh al mah she-katuv ba-Torah." | Talmudic Methodology |
Rav Moshe Taragin | Sirtut | The gemara in Menachot (32b) states that there is a Halakha Le-Moshe Mi-Sinai requiring sirtut for a mezuza, but not for tefilin. | Talmudic Methodology |